Search results for " Lowland South America"
showing 4 items of 4 documents
The agency of non-human entity in the recent anthropology of the Indigenous Lowland South America
2015
In the last twenty years, agency has entered the field of anthropological studies of Lowland South America Indigenous Peoples as a term and a topic of concern. Ethnographical and theoretical treatment of this notion has intertwined here with the revisiting of the concept of animism, Viveiros de Castro’s statements about “amerindian perspectivism” and a broader “ontological turn” in research orientation. In the paper I discuss this trend, focusing on how different notions of agency are used to talk about topics as shamanism and ontological status of artifacts as well as, more generally, of other non-human categories of beings. I pay attention too to dissonances and consonances in this field …
The place of livestock in human-nonhuman relationship among the Wayuu
2020
In the ethnology of indigenous LSA, the Wayuu case has always been considered a peculiar one. Among the main features which make difficult to insert it in the comparative debate on indigenous models of sociality and cosmology in this area, one can mention: pristine introduction of cattle raising; maintenance of political semi-autonomy till very recent times; development, already in the colonial period, of forms of social hierarchy based on ownership of livestock and other material goods; articulation of these forms with a system of matrilineal descent groups; interplay among the inclusive character of the descendants of mixed unions and the shifting of the traits selected for marking ethnic…
Tra alterità e domesticazione: il mare tra i Wayuu
2011
Parenté et organisation sociale chez les Wayùu. Retour sur la question
2021
Dans cet article, l’auteur revient sur certaines questions concernant le domaine de la parenté et de l’organisation sociale des Wayùu de la péninsule de La Guajira, dans la zone frontalière du nord de la Colombie et du Venezuela. Prenant pour point de départ le désaccord entre Goulet et Saler sur l’existence de catégories et de groupes de lignages et sur la place de ceux-ci dans le monde social des Wayùu, il opte pour le point de vue de Saler, à savoir que ces catégories peuvent être considérées non seulement dans les mythes au sujet de l’origine de la société wayùu, mais aussi dans les différents concepts qui réfèrent à l’ancestralité utérine commune d’un groupe de gens apparentés, ainsi q…